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My Name is Pilate
My Name is Pilate
by Roger Price
This is one of a number of monologues that I have written for use in worship or some other reflective purpose. This one deals with the events of the trial and execution of Jesus from the point of view of Pontius Pilate. Should you like this and like to have more of my material,
Pietà sculpture by Michelangelo
Pietà sculpture by Michelangelo
by Rev David East
TIP- PowerPoint Slide Size- The ideal way to insert into PowerPoint is:- • Reduce the image size to 1024x768 pixels using your image editing software. (Will reduce image proportionally) • Insert as Picture in the normal way. • If needed fill the slide area by placing the image in
Imagining the Lectionary: high street crucifixion
Imagining the Lectionary: high street crucifixion
by David Perry
Imagining the Lectionary: Good Friday – High Street Crucifixion Reflection accompanying image “Christ crucified on the high street” God so loved the world.....so how can something which matters so much seem to mean so little to so many, not least when so many have so much hid
Monologue/drama: Those poor Greeks
Monologue/drama: Those poor Greeks
by
Monologue/drama: Those poor Greeks Those poor Greeks must have got a bit of a shock. Granted, they were in town for the Passover festival – and strange things often happened at festivals. Granted, they were Greeks – and their thirst for knowledge was well-known and, mostly, respe
Now take away the stone, he is not dead
Now take away the stone, he is not dead
by Andrew Pratt
Hymn: 'Now take away the stone, he is not dead', Fifth Sunday in Lent John 11: 1 - 45 'Now take away the stone, he is not dead', the people looked amazed, yet some with dread. For Lazarus was buried four long days, the stench said this was more than just a phase. Yes dead is dead
Lectionary Reflection Year C - Palm Sunday Year C
Lectionary Reflection Year C - Palm Sunday Year C
by SPCK - Jane Williams
Palm Sunday Isaiah 50.4–9a Philippians 2.5–11 Luke 23.1–49 Luke’s account of the trial and death of Jesus revolves around images of judgement, and images of truth and falsehood. At the start of the chapter, one trial – the trial conducted by the chief priests and scribes of Israe
Grief - the human touch